Parish Outreach

Parish Outreach: Parish Center, Wednesdays and Saturdays. 10 am-1 pm.

Call Jody Fleischmann and David Meagher at (516) 676-0676 x125.

Sandwich Making Saturdays

Holy Thursday

April 18: Holy Thursday

9 am Morning Prayer
7:30 pm Solemn Mass of the Lord’s Supper

Adoration at Repository until 10:30 pm
Concludes with 10:30 pm Night Prayer

Youth Group Stations of the Cross

Come and experience our Youth Group’s Presentation of the LIVE Stations of the Cross Palm Sunday April 14th 4:30pm in the church.

Bring family and friends! It’s a wonderful way to take time, reflect, & to be with the Lord during this Lenten season


Fr. Kevin Dillon is the Pastor of St. Boniface Martyr Parish, Sea Cliff, Long Island, NY.

Today marks the close of the Christmas Season and by now most people have removed their Christmas decorations and packed them away for another year.  Gifts have been unwrapped and either used, worn or exchanged and we have settled back into our daily routines.  If we stop and think about it, most of life encompasses daily routines of either work or school.  This is not necessarily a bad thing because it gives us stability and grounding.  The festivities and business of December gives us a much needed break from the ordinary, but now we settle back into routine and rhythm which enables us to continue living out our baptismal calling or vocation, whether it be as a spouse, child or parent.  This feast we celebrate today, not only marks the day Jesus was baptized, but recalls the day of our own baptism.  We know Baptism is the remission of Original Sin; however, this sacrament also gives us mission or calling.  On more than one occasion I have been asked why Jesus was baptized.  Hopefully this article will shed some light on this frequently asked question.  

Why was Jesus baptized?  Today the Church recalls Jesus’ Baptism in the Jordan River, and people have often asked, “If Jesus was without sin, why did HE need to be baptized?  The simple and straightforward answer to this question is He did not have or need to be baptized.  Jesus chose to be baptized.  Jesus at the beginning of His public ministry was about to embark on His great work and proclaim the Kingdom.  Baptism in essence confirms Jesus’ mission and identity; we hear the words of the Father coming from the heavens at Jesus’ baptism “This is my beloved Son; listen to Him.”  Jesus baptism also shows us that though He is without sin, He chooses to identify with sinners.  That should give us and all Christians great hope and comfort, because we are all sinners.

Just as Jesus’ baptism gives him mission to begin the Father’s plan for salvation, (Jesus’ passion, death and resurrection) so, too, does our own baptism.

At Baptism we were anointed with holy chrism, which sets us apart or marks us for mission in the Church. 

We all are called to service in the Church and ultimately to the world to make the Kingdom present here and now through acts of sacrifice and service.  In essence our Baptism calls us to be like Christ to others through acts of service, charity and sacrifice.  This is often referred to as the common priesthood.  In Baptism we all share in the common priesthood of Jesus Christ.

How we do that varies.  The vast majority of folks are called to the married life in which they share in God’s great capacity to love.  This is accomplished through devoting themselves totally to the other’s happiness and more often than not requires dying to one’s own wants and desires for the good of the other.  The vast majority of married couples have children which require more service and sacrifice for their good, and makes present in a tangible way what Christ does for us.

While all Catholics share the common priesthood of Jesus, some are called to share in the Ordained Priesthood, i.e. priest or deacon.  These men are ordained for public service in the Church to make Christ present through the celebration of the sacraments and putting their lives at the service of the Church.

Single people also share in the common priesthood of Christ.  These individuals for one reason or another choose not to marry and lead chaste lives.  In not having a spouse or children these people can devote more time in service and sacrifice to the wider community and doing so the play their role in making the Kingdom present as well.

Each one of us is given a task or mission from God and a role to play in our Church, may we be faithful to the work God has called each one of us too and pray for the grace and perseverance to live out our Baptismal calling with faithfulness. 

— Fr. Kevin

St. Vincent De Paul Society

St. Vincent de Paul

We help people!

In a spirit of justice, charity and personal involvement, this ministry seeks to provide aid and comfort to the poor, the afflicted and the lonely.  Members of the Society make personal home visits; provide advocacy and support usually in the form of food vouchers, financial assistance, clothing and furniture.  (Training provided.)

“Give Us This Day Our Daily Bread”.  When we pray the Our Father, we ask God to provide our food and necessities. The majority of us receive sufficient food. Others do not. We can be our Father’s instrument by providing “bread” for the needy, particularly during these difficult times. You do this by your contributions to the St. Vincent de Paul Society

Thanks to all who contribute to our St. Boniface St. Vincent de Paul Conference. We were able to help many of our neighbors. Some people had no money for food, others no beds – they were sleeping on the floor – or there was no heat or electricity!

Help Those in Need on Long Island by donating your gently used furniture to the St. Vincent de Paul Society

  • We pick up items
  • We give furniture to our neighbors in need.
  • Your donations are tax-deductible

Buying a new car? Donate Your old one!  Donate your car, boat, motorcycle, or truck to help others!

Help us help others on Long Island by donating your motor vehicle, boat or even real estate.  Proceeds from sales of these items will go directly to helping our neighbors in need.


St. Vincent de Paul

St Boniface Martyr Conference Annual Report, 2018

The Parish Conference of the St. Vincent de Paul Society has submitted its 2018 Annual Report to Fr. Kevin. The report reflects the activities of the 22 volunteers from our parish conference, and is required by the Rules of the Society for the fiscal year. It has been an active and rewarding time for our parish Vincentians.

Feed the hungry, clothe the naked, shelter the homeless. This is the simple, direct mandate by Christ to all followers. The reality is, for most of us, opportunities to follow the mandate are rare. Most people rarely personally encounter the hungry, naked or homeless.

The members of the St. Vincent de Paul Society are privileged to meet with the poor, face-to-face, in their homes, to demonstrate the love of Christ for His poor, and offer spiritual and material relief to them and their families. The Annual Report summarizes, in statistical format, the work of those volunteers, but hardly conveys their dedication to our neighbors in need.

Over the past year, the parish Vincentians made 61 visitations to the homes of the neighbors in need and provided help to 156 people in need of assistance. The Vincentians performed approximately 915 hours in service to those neighbors during the fiscal year.

At the heart of the Vincentian ministry is the “home visit” by pairs of Vincentians, not as invasive bureaucrats, but rather caring representatives of Christ’s love, through the Society of St. Vincent

de Paul. There is reciprocity, mutuality, in the service of Vincentians through the home visit that transforms the help from something that may have been humiliating into something that is honorable.

The Society initially was started at St. Boniface when parishioners formed a conference in 1934. The “home visit”, unique to the ministry and character of the Society, provides an opportunity for the poor and the deprived to communicate their individual needs with dignity in the comfort of their homes, and for the Vincentian visitors to analyze and respond to those identified needs.  The Society respects their privacy and all information is kept confidential.

Sometimes the most appreciated benefit conveyed by the Vincentians is the fact that they cared enough to visit the deprived and forgotten, regardless of race or religious belief.

During the past year, Vincentians in the Parish Conference expended  $30,744  for our neighbors. Typically, these disbursements were to pay rent, food vouchers, fuel, utilities, clothing, furniture, prescriptions, transportation, child care, etc. These payments were as varied and numerous as the individuals served.

The sources of income for the local ministry were also quite varied. The principal source of financial support is generous benefactors in the parish who share Christ’s love of the poor with our Vincentians. Their generosity makes them partners with the Vincentians in feeding the hungry, clothing the naked and sheltering the homeless. On behalf of the poor, thank you! Our gratitude to our benefactors in their support for St. Vincent de Paul is boundless. Income to the conference, $29,397, came from Conference members, Benefactors, SVdP envelopes, fundraisers i.e. Friends of the Poor Walk, our Harvest Dinner, Religious Education Lent mite boxes and the Thanksgiving mass collection so graciously donated by our Pastor, Fr. Kevin along with the poor boxes located near each entrance to the church.

The conference is particularly grateful for the constant interest and encouragement of our pastor, Fr. Kevin. Notwithstanding the many demands of his time, he has commended the work of the conference, celebrated a Mass of Thanksgiving attended by Conference members and benefactors and offered words of support, both privately and publicly, in our service of feeding, clothing and sheltering the poor. Thank you, Fr. Kevin.

Parishioners and others interested in financially supporting this work are encouraged to use the poor box located at the bottom of the stairs at the entrance of the Church or the boxes at the side doors of the Church for cash or check donations. Envelopes are available at the entrance of the Church.  Checks may also be made out to

St. Boniface Martyr conference of St. Vincent

de Paul and left at the Parish Center or mailed to the conference at the Parish Center, 145 Glen Avenue, Sea Cliff, NY, 11579. The Parish Conference is a charitable organization under Sec. 501© (3) of the IRC. Donations are tax deductible.

Thank you for your support and please keep our neighbors in need in your prayers. Deo Gratis.

St. Boniface and the Christmas Tree

Fr. Kevin Dillon is the Pastor of St. Boniface Martyr Parish, Sea Cliff, Long Island, NY.

Traditionally this weekend is known as Gaudete Sunday or in English, Joy Sunday. We are halfway through Advent and we light the Pink Candle on the Advent Wreath to signify Christmas is almost here. Many people decorate and put their Christmas Trees up this weekend, and so in honor of that I thought you might find the following article I read interesting, particularly since it relates to our beloved Patron, Boniface!

One of our stain glass windows in Church depicts our Patron, Boniface, chopping down a  great and might oak tree in the forest. We know St. Boniface was of English origins by birth and
traveled to Germany to evangelize and spread Christianity to the German people. Despite the fact that Boniface is seen chopping down a tree, the legend of the Christmas tree was born. We know that legends are not true; however, we can sometimes learn something from them and apply it to a larger truth.

Someone from the parish shared the following article with me and I
thought it was appropriate to share with you for
two reasons. The Christmas tree is a popular
sight in contemporary culture; we adorn our
homes and marketplaces with them; in fact, we
even have them in Church and St. Boniface is
credited with Christianizing this Christmas

What Christmas celebration would be complete
without the glittering fir filling our homes with
light and warmth? Whence the custom of the
Christmas tree? Pine fir trees were certainly not
found in Oriental Bethlehem when Jesus was
born. Rather Palm Trees grow in that area of the
world. Why then don’t Palm Trees adorn our
living rooms and malls at this time of year? One
can even go as far as to ask is it even Christian?

Indeed, that majestic fir in our living rooms
has an ancient wonderful history.
Though the custom began pagan, it was
“baptized” and adopted by the wisdom of the
great St. Boniface!  One of the pagan gods
was a great oak tree, called Thunder Oak in honor of the god Thor.

Every winter locals would offer sacrifice to Thor
under the oak tree. The sacrifice was a young
child, certainly barbaric and Boniface bravely
did away with this custom by chopping down
the oak tree. Legend has it that a strong gust of
wind toppled the oak tree before Boniface
finished cutting it down and the locals were so
impressed that the “god” did not strike down
Boniface that they accepted Christianity.

As the giant oak collapsed, standing there was a
small fir tree that somehow escaped destruction.
Pointing to it the holy man Boniface said, “This
little tree, a young child of the forest shall be
your holy tree tonight. It is the wood of peace; it
is the sign of endless life; for its leaves are
evergreen. See how it points upward to the
heavens. Let this be called the tree of the Christ
child. Gather around it not in the forests but in
your own homes; there it will shelter no deeds
of blood but loving gifts and rites of
kindness.” (The Legend of the Christmas Tree,
by Andrea Phillips)

Thus using strength and tact, Saint Boniface did
away with an idol and made it a holy and
Christian symbol. As you gather around your
Christmas trees this year, share its holy origins
with your children relatives and friends so they
may not only love its lights, colors and
ornaments, but also the rich Catholic heritage
that is theirs.

-Fr. Kevin

Mass Schedule

  •  Daily Mass   8 am in Chapel
  •  Sunday Masses:  Saturday: 5 pm Vigil;   Sunday: 9 am, 10:30 am (Family Mass), 12 Noon
  •  Holy Day Masses:  5pm Vigil; 8am, 7pm
  •  Special Intentions Mass:   5pm first Saturday of month

Website and app for finding Mass times and locations while traveling.

Feast of the Immaculate Conception

Friday, December 7, 5:30 PM Vigil Mass

Saturday, December 8, 8 AM and 10:30 AM

6 pm:  Tree lighting ceremony and Creche blessing immediately after Mass, followed by Christmas Around the World. 

Statement on the Pennsylvania Grand Jury Report

The sexual abuse of any human being—and particularly the sexual abuse of children—is a terrible sin and a crime.  It should not happen anywhere, and it most particularly should not happen in the Catholic Church.  The fact that it did—and on such a significant scale—is disgraceful and the Bishop is committed to removing any remaining abusers and keeping out future ones.

Although it does not excuse the crimes, sins and failures of the past, since 2002, the dioceses of Pennsylvania and elsewhere have put into place programs to prevent the abuse of children and make sure that cases of abuse are properly reported.  Bishop Barres became bishop of Allentown in July 2009. 

In 2002, years before Bishop Barres became bishop, Allentown opened up its files on abusers to the local district attorneys and subsequently all reports of abuse were forwarded to law enforcement. The documents given to the Pennsylvania attorney general in 2016 thus had largely been reviewed by local prosecutors over a decade previously.  During Bishop Barres time in Allentown, abusers were removed from office and all reports of abuse were sent on to the appropriate prosecutors.

The 2018 Pennsylvania grand jury report contains certain statements concerning how Bishop Barres and the Diocese handled the case of a priest removed from ministry named Michael Lawrence.  The Report is materially incorrect on these points, and a summary discussing the errors follows at the end of this statement.

          Bishop Barres has spent many years talking to and counselling the survivors of abuse (including the survivors of abuse elsewhere in society who should not be forgotten) and is aware of how devastating it can be to survivors and their families.  The independent reconciliation and compensation program of the Diocese of Rockville Centre (modelled after Cardinal Dolan’s example in the Archdiocese of New York) is designed to help survivors of abuse in their recovery processes.

Errors in the Report Regarding Michael Lawrence.

          At pages 60-61 of the Report certain statements are made concerning how Bishop Barres handled the case of Michael Lawrence.  Unfortunately there are errors in that recitation—which can be seen when the attached letter from Bishop Barres to the Congregation for the Doctrine of the Faith (“CDF”) is read.

1.      Bishop Barres and the Diocese of Allentown informed the Holy See of all relevant facts about Lawrence

The Report says that it appears that Bishop Barres never told the CDF about Lawrence’s first accuser.   It misreads the very letter it cites.

Lawrence was removed from ministry long before Bishop Barres arrived in Allentown, and had been sent to live in a secure and carefully monitored rural facility for sex offenders.  The Diocese of Allentown sought to have Lawrence removed from the clerical state by the Holy See, and sent a report on his conduct to the Congregation for the Doctrine of the Faith (the “CDF”), which is the appropriate congregation in Rome.  That report was supplemented by additional material when a second victim also reported abuse.

The letter cited in the Report is reproduced on pages 63-64 of the Report.  As can be seen can see, the very first paragraph of the letter makes clear that there had been prior allegations that had previously been discussed.  It refers to “the more recent allegations made against” Lawrence (hence necessarily implying that there were prior allegations).  The second paragraph then refers to the “additional accusations which were made against him and communicated to the [CDF] on 22 September 2011,” and then refers to a 2008 psychological report on Lawrence and explicitly notes that the psychological report was made “three years before the new allegation was reported.”

In other words, the letter is just one part of the of correspondence between the Diocese of Allentown and the CDF; the entire situation was set forth in the earlier correspondence, and this final letter both refers to the prior correspondence and shows that Rome had been told about both victims.

2.     Lawrence was removed from ministry.  He ultimately was not removed from the clerical state to ensure he would stay in a secured facility far from children.

Some have read the Report to suggest that Lawrence remained in ministry.  That is incorrect.  He had been removed from ministry long before Bishop Barres came to Allentown and was kept in a secure facility for sex abusers.  Initially Bishop Barres asked the Holy See to remove Lawrence from the “clerical state.” (What is sometimes called being “defrocked”).  However, as the letter itself notes, Bishop Barres and the Diocese decided to withdraw that application because they were concerned that if Lawrence was removed from the clerical state he would decide to leave the secure facility and rejoin society.  As the letter shows, Bishop Barres concluded that it was better for Lawrence to continue in this “supervised’ way of life” at the secure facility rather than to have him re-enter society. Lawrence died a few months later.

Bishop Barres stands by this decision.  Although he did not know Lawrence personally, his advisors who knew Lawrence unanimously thought Lawrence might present a danger to children if he was not kept at the secure facility and all therefore concluded that keeping him at the secure facility was the highest priority.

3.      Bishop Barres is in the process of requesting the Pennsylvania Attorney General’s office correct its report on these subjects. 

Bishop Barres Visit 5June2018

Bishop John Barres celebrated Mass with us for St. Boniface’s Feastday, June 5, 2018.